LAW OF THE JUDGES (FORI IUDICUM), Book III, Title V.

Flavius Chintasvintus, King. (Spain, 650 CE)

V. Concerning the Penetration of Males.
That crime must not be unpunished which in the violation of morality has always been considered most execrable; therefore those who penetrate males, or who undergo such things willingly, are to be condemned by this law: where the crime has been proved after proper investigation by the judge, both parties shall be castrated without delay, and be delivered up to the bishop of the diocese where the deed was committed, to be placed in solitary confinement in a prison; so that, against their will, they may expiate the crime which they are convicted of having voluntarily perpetrated.
If however, anyone should have commited this horrible offence not voluntarily, but against his will, whether he was active or passive, may be held blameless of the crime, if the person who discovered the crime himself appears as a witness; but without doubt anyone who is known to have been involved voluntarily in this insanity shall be punished. However, if those who consensually commit these acts have wives, their children or legal may obtain the right to inherit. and it shall be lawful for their wives, having received back their dowries, and retaining all their possessions, to afterwards marry whomsoever they will.
 

Flavius Egica, King. (Spain, 693 CE).

VI. Concerning Sodomy, and the Manner in which the Law Should be Enforced.
The doctrine of the orthodox faith requires us to place our censure upon vicious practices, and to restrain those who are addicted to carnal offences. For we counsel well for the benefit of our people and our country, when we take measures to utterly extirpate the crimes of wicked men, and put an end to the evil deeds of vice. For this reason, we shall attempt to abolish that crime of detestable lust, by the illicit action of which men are not ashamed to penetrate males and defile them with filthy and vulgar acts, which are as contrary to Divine precept as to chastity. And although the authority of the Holy Scriptures and the censure of earthly laws alike prohibit offenses of this kind, it is nevertheless necessary to condemn them by a new decree; lest if timely correction be deferred, still greater vices may arise. Therefore, we establish by this law, that if any man whosoever, of any age, or race, whether he belongs to the clergy or to the laity, should be convicted of the commission of the crime by competent evidence, he shall, by order of the king, or of any judge, not only suffer the castration of his male parts, but also the penalty prescribed by ecclesiatical decree for such offences, and promulgated in the third year of our reign.