Judy Malloy:
Notes for the reader of
From Ireland with Letters

the score for fiddler's passage
the score for Junction of Several Trails
the score for Gone with Our Wanderers

"Each time the song is sung, our notions of it change, and we are changed by it. The words are old. They have been worn into shape by many ears and mouths and have been contemplated often. But every time is new because the time is new, and there is no time like now." - Ciaran Carson [1]

I ntertwining Irish history and generations of Irish American family memories in a work of polyphonic literature based on the rhythms of ancient Irish Poetry, the imagined lost Irish Sonata, the madrigal, streams and fountains, and Irish song, From Ireland with Letters is an epic electronic manuscript told in the public space of the Internet. It could also be considered playable text or generative hyperfiction.

From Ireland With Letters has been featured in the exhibition Les littératures numériques d'hier á demain at the Bibliothèque Nationale de France, (Labo BNF) Paris, France, September 24 thru December 1, 2013; FILE 2012, Electronic Language International Festival, Sao Paulo, Brazil, July 16 - August 19, 2012; and Hold The Light, the 2014 Electronic Literature Organization Conference, University of Wisconsin, Milwaukee, June 18-21, 2014, among other places. My paper "From Ireland with Letters: Issues in Writing Public Electronic Literature" is in progress for the Convergence special issue: "Writing Digital: Practice, Performance, Theory."

The role of displacement and disrupted tradition in the work of contemporary Irish authors [2] is paralleled in this epic Irish American electronic manuscript, which interweaves the stories of Walter Power -- who came to America as an Irish slave on The Goodfellow in 1654, stolen from his family by Cromwell's soldiers and sold in the Massachusetts Bay Colony when he was 14 years old -- and his descendant, 19th century Irish American sculptor Hiram Powers, who grew up on a Vermont farm and moved to Florence, Italy, where his work played a symbolic role in the fight against African American slavery in America.

The narrative is a storyteller's retelling of what is known of a true family story. However, the characters who tell it in From Ireland with Letters are fictional. Walter Power's story is told by his descendant Máire Powers, an Irish American fiddler who is writing a lay about 17th century Ireland and Irish slavery in America; Hiram Powers' story is told by 19th century art historian Liam O'Brien, who is researching the sculptor's life and work. As the narrative progresses, both their own lives and their research begin to merge

About the composition of From Ireland with Letters

F rom Ireland with Letters is comprised of Eight Cantos, one of which is a Prologue (canto 1) and one of which is a coda. (canto 8)

Each canto of From Ireland with Letters is separate and written in a distinctive structure and tempo, but the whole is integrated by themes introduced in the opening Prologue.

As a general rule, the work can be read either by waiting for the text to change on its own (as if watching a film or listening to a piece of music) or by clicking on any lexia, in which case the reader takes control of how the story is explored, and the words become a reader-controlled dance. The authoring system varies from electronic manuscript in the Prologue, to unmeasured notation in cantos 2-3, to measured notation (malloy: fiddlers_passage) in cantos 4-6, to (randomly generated) generative hypertext in the concluding cantos. Microsoft Explorer is recommended for this work.

With the exception of The Not Yet Named Jig, each part of this work of polyphonic/polychoral literature is created with three or four moving columns of poetic text that -- like a piece of music -- work together in counterpoint. And just as a listener needs to listen to a complex work of music more than once to understand how it works, each part of From Ireland with Letters benefits from several "replays".

Weaving through the composition process of From Ireland with Letters is a quixotic search for the mythical lost Irish sonata called up by Grattan Flood, in A History of Irish Music:

"The reader has seen that the ancient Irish were acquainted with the ogham music tablature in pre-Christian ages; they had their battle-marches, dance tunes, folk songs, chants. and hymns in the fifth century; they were the earliest to adopt the neums or neumatic notation, for the plain chant of the Western Church; they modified, and introduced Irish melodies into, the Gregorian Chant; they had an intimate acquaintance with the diatonic scale long before it was perfected by Guido of Arezzo; they were the first to employ harmony and counterpoint; they had quite an army of bards and poets; they employed blank verse,elegiac rhymes, consonant, assonant, inverse, burthen, dissyllabic, trisyllabic, and quadrisyllabic rhymes, not to say anything of caoines, laments, elegies, metrical romances, etc.; they invented the musical arrangement which developed into the sonata form; they had a world-famed school of harpers; and, finally, they generously diffused musical knowledge all over Europe." (Dublin: Browne and Nolan, 1906. pp 19-20)

A writer's quest for the lost Irish sonata is not likely to result in the discovery of ancient scores. Rather, in this case, a textual obsession has contributed to the creation (or recreation) of an authoring system.

The authoring system for much of From Ireland with Letters uses the text-based musical composition structure that I began in 1991 with the three-column Wasting Time (After the Book, Perforations 3, Summer, 1992) and resumed in Berkeley in 2009, influenced by early music at the University of California at Berkeley and in particular by Davitt Moroney's writing and performance, by visiting professor Pedro Memelsdorff's lectures on theory composers in late medieval Italy, and by books including Willi Apel, The Notation of Polyphonic Music 900-1600, 4th edition, Cambridge, MA: The Medieval Academy of America, 1949 and Carl Parrish, Notation of Medieval Music, NY: Norton, 1957.

The final two cantos, the post-colonial The Not Yet Named Jig and the Irish American song, when we return again, are written in JavaScript variations of the generative hypertext authoring system, which I created in 1988 for the third file of Uncle Roger and for its name was Penelope.

The Eight Cantos of From Ireland with Letters

It has been a long journey from March 17, 2010, when From Ireland with Letters began with family pub talk in Berkeley. In that year -- "unfolding in a series of central lexias, while alongside the lexias, an interface of phrases moves in a narrative dance, allowing access to the story at many points..." -- a Prologue set the stage for the work as a whole.

canto 1: Prologue

Writing about the structure of Irish Dance music, in Traditional Music in Ireland, (Cork, Ireland: Ossian Publications, 1978, p. 27) Irish musician Tomás O'Canainn observes that there is a tendency to concentrate on a few notes of the available scale "and return to these again and again throughout the tune". But when played by an expert player, the result is "a tune which attains a unity of purpose and a build-up of tension eminently satisfying.."

T he Prologue introduces the work as a whole with a network of P2P (peer to peer) electronic manuscripts, or more precisely two parallel P2P networks (the musician and the art historian) that merge and diverge.

The marginalia links on the right side of the screen key the separate yet merging recitatives of Máire Powers and Liam O'Brien that share the lexia space on the left side of the screen. Algorithmically produced at random, the array of visible marginalia can be altered at any time by the reader.

The reader's choices are also: letting the work unfold by itself in a filmic manner; clicking the lexia texts to produce a semi-sequential experience; selecting highlighted links, which are precisely keyed to related content; or clicking at random, which provides unexpected entry ways to the narrative. The reader may not be aware of all of these choices,. Nevertheless, how he or she proceeds through the manuscripts that comprise this work will color the reading of From Ireland with Letters as a whole. This is the nature of classic hypertexts; the exploration of content is core to the reading experience.

The interface to the Prologue is a variation of the narrabase interface I created and programmed for The Yellow Bowl in 1992, which allowed the reader to move between two separate but related stories.(A disk version of The Yellow Bowl was exhibited at Digital Identities, Sheppard Gallery, University of Nevada, Reno, February 3-March 3, 1995 and at FISEA, Minneapolis, MN, November, 1993) The interface also incorporates the "lines" interfaces used in l0ve0ne in 1994 and somewhat differently in Dorothy Abrona McCrae in 2000.

In the creation of interface. I work somewhat like a painter, who maintains his or her original vision in a series of works, while at the same time somewhat varying each work as the series progresses. And within each larger narrative, there may be variations of structure.


Primary sources for the Prologue are:

Albert Boime, The Art of the Macchia and the Rissorgimento: Representing Culture and Nationalism in 19th Century Italy, Chicago and London, 1993.
James Cowdery, The Melodic Tradition of Ireland, Kent, OH, Kent State University Press, 1990.
Camillia Crosland, Landmarks of a Literary Life, 1820-1892, London, 1893.
Thomas Addis Emmet, "Irish Emigration during the Seventeenth and Eighteenth Centuries", Journal of the American-Irish Historical Society, v. 2, 1899, pp. 56-70.
W. H. Grattan Flood, A History of Irish Music, Dublin: Browne and Nolan, 1906.
W. H. Grattan Flood, Sketch of Irish Musical History - A Compact Record of the
Progress of Music During 1000 Years
London : W. Reeves, 1922.
Charlotte Milligan Fox, Annals of the Irish Harpers, NY: Dutton, 1912
"Law Case, Master Samuel Symonds against Irish slaves. William Downing and Philip Welch, Salem Quarterly Court, Salem, Massachusetts. June 25, 1661"
available at The Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition at Yale
Michael J. O'Brien, Pioneer Irish in New England, P.J. Kennedy and Sons, 1937.
Tomás O'Canainn, Traditional Music in Ireland, Cork, Ireland: Ossian Publications, 1978
Walter Power's probable arrival in Massachusetts on the Slave Ship The Goodfellow, is documented on pp 239-241.
Richard Wunder, Hiram Powers, Vermont Sculptor. 1805-1873, Newark: University of Delaware Press, 1991.

canto 2: Begin with the Arrival

"The sound of the fiddle
brought the forests of ancient Ireland
into the imagination of the audience,
for the pub was situated in a part of New Hampshire,
where pine and deciduous forests still crowded onto the hillsides;
the lakes were clear; and they knew by the music what she meant.

B egin with the Arrival takes place in a pub in New Hampshire where Máire is performing the lay of Walter Power. Art Historian, Liam O'Brien, whom she has never met, is in the audience.

In the lay/lament telling of the story of Cromwell's destruction of Ireland and the ensuing Transplantation and slavery, Irish American fiddler Máire Powers heightens the aisling tradition of Irish poetry by evoking the Irish Harpers at the 1792 Belfast Harp Festival, where a woman harper, Rose Mooney, was one of ten harpers, who represented the best of Irish musicians. Irish patriots James Napper Tandy, John Keogh, and Wolfe Tone were in the audience.

Created in a polyphonic text structure and based partly on the cadence of ancient Irish poetry, and on Denis Murphy's Cromwell in Ireland, a History of Cromwell's Irish Campaign, Begin with the Arrival can be experienced either by simply waiting for the text to change, or by clicking on any one of the four lexia spaces, or by a combination of these ways of reading.


Primary sources for Begin with the Arrival are:

Séan Crosson, "The Given Note": Traditional Music and Modern Irish Poetry, Cambridge, UK: Cambridge Scholars Publishing, 2008
Charlotte Milligan Fox, Annals of the Irish Harpers, NY: Dutton, 1912
Kathleen Hoagland, 1000 Years of Irish Poetry, Old Greenwich, CT: Devon-Adair, 1981.
Rev. Denis Murphy, S.J., Cromwell in Ireland, a History of Cromwell's Irish Campaign. Dublin, M.H. Gill & Son, New Edition, 1897.
Michael J. O'Brien, Pioneer Irish in New England, P.J. Kennedy and Sons, 1937.
Walter Power's probable arrival in Massachusetts on the Slave Ship The Goodfellow, is documented on pp 239-241.
John Prendergast, "Of the seizing of Widows and Orphans, and the Destitute and Transporting then to Barbadoes, and the English Plantations," in John Prendergast, The Cromwellian Settlement of Ireland, London: Longman, 1865. pp. 237-240.
George Sigerson, Bards of the Gail and Gall, New York: Scribner's, 1907.
Specimens of the Early Native Poetry of Ireland with an introduction and running commentary by Henry R. Montgomery. Dublin, Hodges, Figgis, and Co., Second Edition, 1892.
Robert E. West, PEC Illinois State Director, "England's Irish Slaves", originally published in the newsletter of the Political Education Committee, (PEC) American Ireland Education Foundation.
James Scott Wheeler, Cromwell in Ireland, Dublin: Gill & Macmillan, 1999.

canto 3: Passage

I n the art or music sense, a "passage" is a short part of a music composition or a detail of a work of literature or painting.

A passage is also a journey: "The Middle Passage"; (the voyage of the African American captives, who were taken from their homeland and brought across the Atlantic to toil as slaves) Walter Power's journey on a slave ship to America; the difficult passage on packet ships that brought Great Famine immigrants to America; Hiram's voyage to Italy; and in contrast the scholar's magic realism passage through Florence in which Liam is immersed in this canto.

Other themes move back and forth in the lexia spaces in Passage: details in the works of Hudson Valley painters from Liam's former research; his former girl friend wearing high heels; women whose sculpted or painted images Liam/Hiram sees in virtual travels in Florence; (Leda, Pomona, Flora, Venus) his father playing recordings of Irish music in his carpenter's studio; the passage where the sculptor Hiram Powers describes his design of a fountain for Capitol Park; fountains in Florence; streams flowing down the mountain in New Hampshire where Liam O'Brien has been hiking; and the memory of Máire Powers playing the Irish fiddle.

passage can be experienced either by simply waiting for the text to change, or by clicking on any one of the three lexia spaces, or by a combination of these ways of reading. The work ends when you reach the screen with the words "And all along the banks of the Arno, there were lanterns", but clicking on this phrase will begin it again. To completely experience the text, you might want to read it several times.


Primary sources for Passage are:

Archives Of American Art, Smithsonian Institution, Hiram Powers Papers
Francesco Bocchi, The Beauties of the City of Florence, a Guidebook of 1591.(Introduced, Translated, and Annotated by Thomas Frangenberg and Robert Williams. London, Turnhout: Harvey Miller Publishers, 2006)
Gerald Carr, Frederic Edwin Church and Italy, in Irma B. Jaffe ed., Italian Presence in American Art, 1860-1920, NY: Fordham University Press, 1992. pp 23-42
J.R. Cikovsky, "Inness and Italy", in Irma B. Jaffe ed., Italian Presence in American Art, 1860-1920, NY: Fordham University Press, 1992. pp. 43-61
Camillia Crosland, Landmarks of a Literary Life, 1820-1892, London, 1893.
J.M.H., Sketches of Italy; Naples - Florence-A Contrast-The Studio of Powers-His Eve,and Greek Slave, Arthur's Magazine, vol III, January - July, 1845. pp. 61-64, 123-126
R.W.B. Lewis, The City of Florence, NY: Farrar, Straus and Giroux, 1995.
Sirpa Salenius,ed., Sculptors, Painters, and Italy - Italian Influences on Nineteenth-Century American Art, Saonara, Italy: il Prato, 2009
Sirpa Salenius, Set in Stone, 19th-Century American Authors in Florence, Padova: il prato, 2003
Richard Wunder, Hiram Powers, Vermont Sculptor. 1805-1873, Newark: University of Delaware Press, 1991.

canto 4: Fiddler's Passage

while in the splashing notes
of the not yet named jig,
Irish streams and rivers
flowed down to the sea,
like the waters
of the fountains
in Rome
where Donnchad mac Briain
courted a princess so long ago.

Simulating an Irish fiddler's practice session that begins with "The Galway Girl" segues into the "Mason's Apron Reel" and ends with a not yet named jig, fiddlers passage is written to the author's fiddlers_passage 3 stave lexia/node score in which there are 32 seconds per bar and the quarter note equivalent of the unit of time measurement is 8 seconds. However, it should be noted, that the work represents an impromptu practice session. Thus there is the illusion of continuing time and content shifts. Indeed, the authoring system is more than the timing of released words; it also relies on color changes and the meaning and flow of the words.

Created in a polyphonic text structure, fiddlers passage can be experienced either by simply waiting for the text to change, or by clicking on any one of the three lexia spaces, or by a combination of these ways of reading. When the work has played through once, it can be replayed by clicking on "replay fiddlers passage" in the lower right hand corner. Since the text in fiddler's passage moves fast, replaying it allows concentration on different "tracks" of the work.

Primary sources for Fiddler's Passage are:

"Easy and Slow"
There is some question as to who wrote or wrote down this song. One story is that Dublin playwright Seán O'Casey first quoted a few lines, and then Irish writer Dominic Behan wrote it all out with the help of an anonymous woman.

Steve Earle, "Galway Girl", recorded with Irish musician Sharon Shannon, on Steve Earle, Transcendental Blues, 2000.

James Joyce, "The Sirens", Ulysses, part 11

Hugh Shields, Narrative Singing in Ireland, Dublin: Irish Academic Press, 1993
As described by Eugene O'Curry in his 1873 book, Of the Manners and Customs of the Ancient Irish, and retold by Hugh Shields in Narrative Singing in Ireland,, Anthony O'Brien, who was "the best singer of Oisin's poems that his contemporaries had ever heard", would go out on the River Shannon with a jar of whiskey and a party of his friends and lie back on the oars and sing. His strong, beautiful voice could be heard on the river banks in Clare and Kerry,and people working in the fields would come down to the Shannon to hear him sing.

canto 5: Junction of Several Trails

"In times of peace,
life went on in 17th century Ireland.
Before, in between,
after the wars.
Then, it should be remembered,
sometimes there was dancing
in the fields."

In reviewing the creation of Junction of Several Trails as documented in the pages of my writer's notebook, what seems most important is not the record of the difficult writing, design, and coding of this work, but the extraordinary histories, poetry, and musicology which were read and the complex and beautifully played/sung music that was listened to during the creation of this work beginning with a quixotic search for the lost Irish sonata (Grattan Flood, A History of Irish Music, pp 19-20) that has informed the composition of From Ireland with Letters from its onset.

"The early literature of Ireland is so bound up with the early history, and the history so bound up and associated with tribal names, memorial sites, patronymics, and topographical nomenclature, that it presents a kind of heterogeneous whole, that which is recognised history running into and resting upon suspected or often even evident myth, while tribal patronymics and national genealogies abut upon both, and the whole is propped and supported by legions of place- names still there to testify, as it were, to the truth of all" Douglas Hyde, A Literary History of Ireland From Earliest Times to the Present Day, 1899

Junction of Several Trails begins with a sinfonia in which the reader follows Máire Powers and Liam O'Brien on their separate paths to their meeting at the Farmhouse Cafe. It then segues into a cantata conversation. The characters are set in an electronic tapestry, where left and right side continuo/ marginalia are core to the way that, with slowly moving polyphonic text, the narrative is revealed.

In Annals of the Irish Harpers, there is a story that illustrates the importance of such magical bardic detail. It concerns how in the Sliabb Echtge mountain range a 10th century harper saved his own life by calling the ghost of his former master, the poet Flann MacLonan, who in a tour de force performance "...recited a poem of one hundred and thirty-two lines, commencing:

'Delightful, delightful lofty Echtge'

and followed by the history of the mountains, the warriors and tribes, who had made it their hunting ground including the famous Finn MacCumhaill and his band. Giving the names of peaks, lakes, rivers, fords, woods, he concluded with a eulogy of the Dalcassians of Clare." [3]

Songs and Poetry Quoted in Junction of Several Trails

The quotation from the Trad ballad "The Gypsy Rover", that appears in Junction of Several Trails, is "The Whistling Gypsy" performed by Leo Maguire in 1950 and also performed by Tommy Makem, among others.

"And when I'm drinking,
I'm always thinking
How to gain my love's company"

From the Trad Celtic song "I'm A Rover"

"upon his knee a pretty wench
and on the table a jug of punch"

From the Trad Irish Song "A Jug Of Punch"

on December nights,
when the air is cold
and the wind is right
There's a melody that
passes through the town"

Saint Anne's Reel. Canadian (Québec, New Brunswick, Prince Edward Island, Cape Breton, played in Canada and in Northern New England, documented on The Fiddler's Companion

"...she sat down beside him,
the grass was so green"

the day was the fairest
that ever was seen"
Trad Irish found in Jerry Silverman, Mel Bay Presents Songs of Ireland, Pacific, MO: Mel Bay Publications, 1991. p. 6

"As down the glen one Easter morn
To a city fair rode I"

from "The Foggy Dew" by Parish Priest Charles O'Neill.

"MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be"

From William Butler Yeats, Easter 1916 as reprinted on poets.org

Rising of the Moon
The words to this ballad were written by Fenian poet John Keegan 'Leo' Casey, in memory of the United Irishmen Rebellion of 1798. Casey was imprisoned after The Fenian Rising of 1867, and his health was broken. He died on St Patrick's day in 1870.

canto 6: Gone with Our Wanderers

"Giovanni Duprè," he said out loud.
Some Irish people summon poets
in that way
or so his father had once told him.
"In our family," his father had said ominously.
They were sitting in the pub
that his mother's family ran.
Drinking free beer.
Liam looked around the cafe
to make sure that no one had heard him utter
the name of an Italian sculptor out loud.
"Giovanni Duprè"

Electronic Literature has come of age in many ways. For me it is a continued focus on the distinction of screen-based story set in motion; the hunting, gathering and remixing of ancient and contemporary narrative; the thrill of inventing a way to score words like music; honing the craft of telling a story in the public square of the Internet; and the interactivity of allowing the reader the choice to click rather than wait for the word music to progress.

In Gone with Our Wanderers, a scholar confronts the known and the unknown in both his life and his work, as with dense, rhythmic polyphonic text, the narrative shifts to the time and place of Irish American sculptor, Hiram Powers, who creates an iconic Abolitionist work in Florence against a background of The Risorgimento.

Along the way, in a polyphonic remix, Gone with Our Wanderers replays the words of 19th century Florentine sculptor Giovanni Duprè; replays Giuseppe Verdi's words from his autobiography that concern his antislavery opera Nabucco; replays the Narrative of the Adventures and Escape of Moses Roper from American Slavery, which was published in London in 1837 and went through at least 11 editions. It is 1842. Hiram Powers is in his studio in Florence, creating a model for The Greek Slave. It is the year that Nabucco premiered at La Scala in Milan. The Irish woman poet Frances Browne has just published "Songs of Our Land" in the Irish Penny Journal. Her words echo in a 21st century art historian's informal translation of the chorus of Hebrew slaves from Nabucco: "Va Pensiero". It is 1844, Hiram Powers and the Italian sculptors who work with him are sitting beside the partially carved marble sculpture of The Greek Slave. It is the year that Nabucco was first performed in Florence.

Either by watching the words play like a piece of music or by clicking on the words to advance the narrative Gone with Our Wanderers is best read on a laptop screen with "view full screen" selected. The work should run on any platform and browser, but Explorer or Firefox are recommended. It can be read either by watching the words play like a piece of music or by clicking on the words to advance the narrative in a way that the reader choses. In the latter case, there will be times when the music is silent. Wait, and it will return. Once in a while, the the tracks do not all display; reloading the work usually fixes the problem.

Primary sources for Gone with our Wanderers:

Frances Browne, "Songs of Our Land", Irish Penny Journal, 1841
"Songs of our land, ye have followed the stranger,
With power over ocean and desert afar,
Ye have gone with our wanderers through distance and danger,
And gladdened their path like a home-guiding star.
With the breath of our mountain in summers long vanished,
And visions that passed like a wave from the sand,
Ye come to us ever, sweet songs of our land."

--- Frances Browne, 1841

Giovanni Duprè Thoughts on art and autobiographical memoirs of Giovanni Duprè; tr. from the Italian by E. M. Peruzzi, Edinburgh,London: Blackwood, 1884.

Philip Gossett, "Becoming a Citizen: The Chorus in 'Risorgimento' Opera". Cambridge Opera Journal, 2:1, March 1990. pp. 41-64

J.M.H., Sketches of Italy; Naples - Florence-A Contrast-The Studio of Powers-His Eve,and Greek Slave, Arthur's Magazine, vol III, January - July, 1845. pp. 61-64, 123-126

Roger Parker, "The Exodus of Nabucco", in Roger Parker, Studies in Early Verdi 1832-1844, New Information and Perspectives on the Milanese Musical Milieu and the Operas from Oberto to Ernani, New York & London: Garland Publishing, 1989. pp. 111-141. According to Parker, the first production, which premiered in Milan at La Scala on March 9, 1842, ran for only 8 performances, due to the end of the season. When it opened again at La Scala on August 13, 1842, it ran for 57 performances. (p.117) Nabucco was first performed in Florence at Teatro dell Pergola on January 11, 1844.

(Roger Parker, ed.) Giuseppe Verdi, Nabucodonosor, dramma lirico in four parts by Temistocle Solera. (Chicago and London: University of Chicago Press, 1987

Danielè Pistone, Nineteenth-Century Italian Opera from Rossini to Puccini, Portland, OR: Amadeus Press, 1995; translated by E. Thomas Glasow.

Rebecca Reynolds, "'No Ordinary Hands': Hiram Powers' Artistic and Professionally Related Family". in Sirpa Salenius,ed., Sculptors, Painters, and Italy - Italian Influences on Nineteenth-Century American Art, Saonara, Italy: il Prato, 2009. pp. 53-66.
In this paper, Reynolds focuses on Powers' relationship with Florentine sculptors, including the sculptors and craftsmen who worked with him in his studio.

Moses Roper, Narrative of the Adventures and Escape of Moses Roper from American Slavery is available online on the Documenting the American South website, sponsored by the University Library of the University of North Carolina at Chapel Hill. "

Giuseppe Verdi, An Autobiographical Sketch (in Giuseppe Verdi, the Man in his Letters, as edited and selected by Franz Werfel and Paul Stefan; translated by Edward Downes. New York, L.B. Fischer, 1942 pp in 80-93.
Note that dictated to his friend and publisher Giulo Ricordi, Verdi's Sketch was created 27 years later in 1869.

Richard P. Wunder, "The Greek Slave", in Richard P. Wunder, Hiram Powers, Vermont Sculptor, 1805-1873, v. I, Newark: University of Delaware Press, 1991. pp. 207-274

canto 7: The Not Yet Named Jig

"Surely what fiction, at the its best, can do, is to arrange data, truths in their real relationship by a process of selection. Like an artist making a picture. Something akin happens to us all as we get on in life. We see data of experience no longer chronologically, but rearranged in their true sequence. The past comes at last to life, transformed, rearranged, immortal." - Dorothy Richardson

T he Not Yet Named Jig, (From Ireland with Letters, Part VII) is a work of generative hyperfiction that builds a world model of a real but sparsely documented time and place. Rather than randomly permutating words and/or sentences, generative hypernarrative, as I have used it, is created with a database of whole lexias. These lexias, (intuitively but not explicitly linked) are randomly (or more precisely pseudo-randomly) displayed on the computer screen. In the process, generative hyperfiction strives to create a work of fiction or poetry that simulates the way memories come and go in our minds, or in the case of The Not Yet Known Jig, creates surprising world models from carefully composed, contingent lexias.

Building on the authoring system I developed for the third file of Uncle Roger in 1987-1988, the lexias for The Not Yet Named Jig appear at the will of the computer, one at a time, or, most effectively, in pages composed of four randomly generated lexias, where their meaning is magically changed by the lexias that randomly frame them. Thus, in the writing and generating of many small scenes, a mise-en-scène for the story of Walter Power and Trial Shepard, emerges.

Generative hyperfiction was used in its name was Penelope to create a whole picture of a photographer's life by accumulating details as seen through her own eyes. In The Not Yet Named Jig, it is used to create a world model of a certain place at a certain time by accumulating historic details of the people and the environment in which they lived. The writing was intense and difficult, requiring with each added lexia, a constant replaying/rewriting until the narrative worked. Yet every time a four-lexia page was built and rebuilt, the story became clearer.

What seems to be important is that there is no authorial structure to constrain the changing juxtaposition of narrative information.

The Narrative

The time is the morning of April 24, 1660. The place is "Mystick Side" in the Massachusetts Bay Colony, in the area incorporated as Malden in 1649.
The central characters are:
Walter Power, who arrived in Massachusetts as a captive of Cromwell's New Model Army in 1654 and in the year of the narrative crews the "Penny Ferry" across the Mystick,
Trial Shepard, the daughter of ThankLord Shepard and Ralph Shepard, a Puritan London tailor, who in 1635 was brought up before the Court of High Commission, the enforcer of the Church of England against heretical opinions, publications, and behavior. (The charge is not known. What is documented is that the following year, in July 1635, Ralph and his family departed England at the port of Plymouth and sailed to New England in the ship Abigail. The captain of the Abigail was Robert Hackwell.)

As the writing progressed on The Not Yet Named Jig, how the addition of one lexia changed the whole, was astounding; an initially unknown story emerged as each lexia that I researched and wrote was threaded into the program and replayed at the will of the computer.


"The multiple readings of the text finally exist not so much in what the lexias say but rather in the relations they forge with one another. These relations come into existence and dissolve with each reading and unfold into different versions of the text" -- Jaishree Odin, Hypertext and the Female Imaginary ("Judy Malloy's its name was Penelope", p. 58-63)

Based on Narrabase2, which I developed (from 1987-1988) for file 3 of Uncle Roger and its name was Penelope, fiddlers_dawn is a transparent authoring system that -- (pseudo)randomly displaying either single lexias or "pages" with 4 lexias -- facilitates the creation of cohesive narrative with randomly produced lexias. fiddlers_dawn also includes elements of an era when I decided that it was easier to write the text directly into the program than it was to "call" small files.

The decision to move from the polychoral composition (both measured and unmeasured) with which the larger part of From Ireland with Letters was composed, was partially made because of the need for a change of pace in this next to final part. But the primary question was: How could I create a truth-laden world model of a time and place -- the community of Malden in The Massachusetts Bay Area Colony in 1660 -- when many details were not available? The answer was to carefully write all the known details into lexias, fictionalize only when necessary, and allow the computer to bring up the lexias at will.

Primary sources for The Not Yet Named Jig are:

Deloraine Pendre Corey, The history of Malden, Massachusetts, 1633-1785. Malden, 1899.

William Cronin, Changes in the Land, Indians, Colonists, and the Ecology of New England. NY: Hill and Wang, 1983, 2003

Alice Morse Earle, Home Life in Colonial Days, NY:Macmillan, 1898.

David D. Hall, Worlds of Wonder, Days of Judgement, Cambridge, MA: Harvard University Press, 1990.

Malden Historical Society, The Register of the Malden Historical Society, Volumes 5-6, 1918

Moore, George H., Notes on the History of Slavery in Massachusetts. NY: D. Appleton, 1866.

Mary Harrod Northend, Colonial Homes and Their Furnishings. Boston, MA: Little, Brown, and Company, 1917

Michael J. O'Brien, Pioneer Irish in New England, P.J. Kennedy and Sons, 1937.

Edward Salo, "They Can Run the Boat, But Not Ride: Slavery, Segregation and Ferries", African Diaspora Archaeology Newsletter, 12:1, March 2009. Available at: http://scholarworks.umass.edu/adan/vol12/iss1/6

Ralph Hamilton Shepard, Ralph Shepard, Puritan, Dedham, MA, 1893.

Frank Waters, (Cheyenne) Brave Are my People: Indian Heroes Not Forgotten; (Santa Fe: Clear Light, 1993)

The Winthrop Society, "Passengers of the Abigail, Master Robert Hackwell Voyage of 1635"

Sources of Details

The quote from Dorothy Richardson that begins this "about page" is in John Rosenberg, Dorothy Richardson, A Critical Biography. NY:Knopf, 1973. pp. 155-156.

The long sloping hill, West of the Mystik lakes, on which the woman who was the Sachem of the Massachusetts tribe walks down to the lake is probably the place where I learned to ski as a child, or so I discovered as I cycled through local histories and geographies until I was able to locate the likely place of the Mystik summer home of the Sachem and her tribe. It was not the only place where they resided. I do not want to write exactly where this hill is, nor did I at the time know that that the hill we were skiing on was once the land of a legendary woman, whose powerful presence in the difficult time of 17th century Massachusetts has long been trivialized or obliterated in history books. In the winters of my childhood, there was seldom anyone else packing trails below her home. It was not a ski area, just a gentle slope that I would now like to visit in the summer. Note that the morning depicted in The Not Yet Named Jig is April 24, 1660. The death of the woman, who was the Sachem of the Massachusetts has been given variously as 1650, 1662, and 1667. Whether it is she herself or her spirit who appears from time to time in The Not Yet Named Jig is immaterial to the importance of her presence and the continuing memory of her presence.

The Wampanoag story of the giant Moshup (or Maushop) is told in Manitonquat, The Children of the Morning Light. NY: Macmillan, 1994.

Although told in many ways, the version how Finn created the Giants Causeway, told by artist W.H. Bartlett in 1890, is one of the sources of Walter Power's stories of the Irish Giant:
"Benandonner being thus left without a pretext walked over and fought the Irishman, who not only won the battle but afterwards generously invited his rival to take an Irish wife and settle in the country. This kind bidding being accepted, the causeway was no longer needed, so it was sunk under the sea, except the ends on the opposite shores, which were left to prove the authenticity of the story." W.H. Bartlett, Picturesque Ireland, v. 2 NY:Worthington, 1890 p. 167

"The dream had returned.
His mother on the other side of a fast flowing Irish river
that he could not cross."

Walter Power's dream foreshadows a reoccurring dream that his descendent, the sculptor Hiram Powers, had as a child:
"I used to see in my sleep, when I was a child, a white female figure across the river, just below your father's house... "But the water was between me and it, too deep to ford."
Richard Wunder, Hiram Powers, Vermont Sculptor. 1805-1873, Newark: University of Delaware Press, 1991. p. 181

The "enchanted island seen annually floating along the coast of Antrim" appears in Ann Plumtre, Narrative of A Residence in Ireland, The Summer of 1814, and That of 1815. London, 1817. p.124

"Farewell to Ireland, Her woods with berries laden,
Her sparkling pools with fishes,
Her moors and meadows greenest."

The words that Walter Power remembers are from 17th century Irish priest, poet and historian Geoffrey Keating's "Farewell to Ireland".
See The History of Ireland by Geoffrey Keating for a link to the complete poem.

The chalice that Walter Power remembers is described in James G. Robertson, "Notes Referring to the Archer Chalice", Journal of the Royal Society of Antiquaries of Ireland, 1899. pp. 28-31.

"On the first printing press in America,
1700 copies of Whole Booke of Psalmes were printed in Cambridge in 1640.
One of them lay like an opened jewel box
on a small table in the hall of the Shepard family's sparsely furnished home."

The Whole Book of Psalms has been digitized by the Library of Congress.

The ship Desire, built in Marblehead in 1636,
sailed out of Salem in 1637.
In her hold were Pequot prisoners of war
bound to be sold into slavery in the notoriously brutal West Indies.
On February, 26, 1638, Governor Winthrop noted in his diary
that the Desire had returned with a cargo of salt, cotton, tobacco,
and African slaves."
See Moore, George H., Notes on the History of Slavery in Massachusetts. NY: D. Appleton, 1866. p. 5

"Where today are the Pequot?
Where are the Narragansett, the Mohican, the Pokanoket,
and many other once powerful tribes of our people?"
- Chief Tecumseh
First People, Tecumseh - Shawnee

canto 8 when we return again

As the story proceeds, a never ending narrative expands to three columns within a JavaScript-produced table. In two left-hand columns, art historian Liam O'Brien and trad Irish American fiddler, Máire Powers, are sitting together at the Farmhouse Cafe. In the right-hand column, in the woods of Mystik Side Massachusetts in May 1660, a voyeur's glimpse of the meeting of Cromwell-enslaved Irish Lord, Walter Power, and Puritan woman, Trial Shepard, unfolds, while at the same time, in the two left-hand columns, a quest for the no longer standing birthplace of Walter and Trial's descendent, abolitionist sculptor Hiram Powers, surfaces, submerges, surfaces.

Reader, the text in each column is produced at random. Like a painting, to which an artist daily adds new details unexpectedly in different areas of the picture plane, this unfinished Irish American song will, at the will of the computer, unfold in all columns, as long as you continue to press "return".

..."And, of course, there, in a vision of the night,
I saw a man whose name was Victoricus
coming as if from Ireland with innumerable letters,
and he gave me one of them,
and I read the beginning of the letter:
'The Voice of the Irish'..."

Saint Patrick, Confessio

Resonant of the ancient Irish lay and the tradition of the ceilidh, From Ireland with Letters is a work of polyphonic electronic literature, told in the public space of the Internet.

The title of this work is taken from Saint Patrick's Confessio, where the words are "from Ireland with innumerable letters". Having escaped from slavery in Ireland, Saint Patrick, had a vision of a man from Ireland asking him -- with many letters -- to return to Erin.

In his "Letter To Coroticus", Patrick was also one of the first people whose words against slavery are recorded.


1. Ciaran Carson (Last Night's Fun, NY: North Point Press, 1996. p, 116)
2. Séan Crosson, "The Given Note": Traditional Music and Modern Irish Poetry, Cambridge, UK: Cambridge Scholars Publishing, 2008
3.Charlotte Milligan Fox, Annals of the Irish Harpers, NY: Dutton, 1912. pp. 85-86. Her source is Eugene O'Curry's Manners and Customs of the Ancient Irish.

From Ireland with Letters is copyright 2010-2015 Judy Malloy
October 2015: These notes are in the process of being revised.